This is not hard, but so many people do not get it, especially the “social justice” Left.
If you believe “Hate is the problem” you are part of the solution.
If you believe “THEIR hate is the problem,” you are part of the problem.
Let me state that another way:
If you are part of Dr. King’s “Dream” and you judge people by the content of their character (and other merits), you are part of the solution.
If you are not part of that dream and you judge people on the color of their skin (or gender, etc.), to assign either inferiority or “privilege,” you are part of the problem.
Continue reading “Part of the Solution? Or the Problem?”
By now we have all seen the overtly ideological Gillette ad urging men to be better. No one seems to disagree that men could be better, but the ad’s male-bashing and shaming were not countered by any positive images of men. It was a propaganda film right out of the mind of feminism’s own Leni Riefenstahl, Kim Gehrig, and Orwell’s 1984.
Whether it is ultimately good or bad for society, it struck me as a desperate exercise in finger pointing by feminists. It tackled issues that are human, bullying and sexual harassment, but blamed them squarely on men. Why? Because women actually have a lot to answer for where “toxicity” is concerned.
Women learn the Middle School Mean Girl Guide to Toxic Relational Aggression by heart as girls. Girls also physically bully (is it toxic masculinity when they do it?), but female-style relational aggression is more insidious and safer than the straight-forward male physical version. It is all about manipulation. It consists of “frenemies” destroying relationships and self-esteem through rumors, lies, innuendo, false accusations, criticism of clothes and appearance, and shunning or exclusion. Many of these behaviors occur behind the victim’s back.
Continue reading “Toxic Masculinity Furor: More Feminist Projection”
I got hooked in the usual way. I truly like women as people and see them as equal, and as a college student I was deluded into thinking there was some value in feminism because of its institutional power in academia. I was open-minded enough to accept their “critique” of men and society as a valid viewpoint, although I disagreed with some. And I was fine with losing “privilege” and power for the cause. Neither was really a loss since I had never felt I had any rights or privileges over women.
When people tell you to “educate yourself” as much as feminists do, they are telling you who they are. They are people who think “two plus two equals five” and can’t really explain why. If they thought two plus two equaled four, they would gladly explain how they got there to anyone who needed to know. Anyone with a little objectivity can see that modern feminist “theory” is completely self-serving nonsense. It is one Big Lie buttressed by many smaller ones. For a smart guy, I cannot believe what a fool I was.
Being open-minded, however, it took me a long time to realize that there is nothing wrong with feeling disgust when you are confronted by certain kinds of criticism. If people say they oppose group hatred and prejudice but are libeling and shaming you for being the person you were born as, or if people are holding you to impossible standards of behavior but accept no standards for their own, you should feel disgusted. These people are delusional or hypocrites at best. They are pure evil, akin to some of the worst actors in history, at worst. Continue reading “Recovering Feminist”
“The law of gravity is nonsense. No such law exists. If I think I float, and you think I float, then it happens.”
—O’Brien, talking to Winston Smith in 1984
Grievance scholarship is ideologically focused scholarship, not legitimate inquiry into topics like race or gender. In that sense, grievance studies are no different than university study under a totalitarian regime like Naziism or Stalinism. Or Big Brother. The point of inquiry is not increased knowledge, it is to advance the ideology. It is propaganda to advance the Big Lie. Grievance studies professors are not so much liberal arts scholars but missionaries: they do not exist to investigate the world but to change it.
The Big Lies around which all grievance studies are organized is the theory of intersectional group oppression and its solution—“equity.” They are just-so stories appropriated from Marxist theory that contain a kernel of truth, but also massive, fatal flaws. The theory’s essential purpose is to justify the ressentiment (in the Nietzschean sense) of the theorizers. You can tell this by simple reasoning: “Hate” in itself is not a societal problem for grievance theory. Only the supposed hate of men for women or whites for blacks is a problem for society. The very real hatred of (some) women for men and (some) blacks for whites is never an issue. Continue reading “Grievance “Scholarship””
The entertainer John Mayer, ironically a well-known serial womanizer, responded to the Kavanaugh hearings and #MeToo by saying we should tear up the social contract between men and women and replace it with a new one in which men were expected to behave better. I agree with him as far as he goes, but not out of male guilt. We need to tear up the contract and renegotiate a whole slew of things between men and women. Continue reading “Tear Up The Contract”